Home
About
What’s On
Archive
Volume
Opportunities
Resources
Book A Visit
Newsletter

Florence Yee_Xpace Documentation-18

Philip Ocampo | October 4, 2020

← Return to New words to describe old things

‹

›

Leave a Reply Cancel reply

Your email address will not be published.

Comment

Name

Email

Website

Post Archives
- December 2020 (2)
- November 2020 (1)
- October 2020 (1)
- August 2020 (1)
- May 2020 (1)
- April 2020 (1)
- March 2020 (1)
- March 2019 (1)
- February 2018 (1)
- January 2018 (1)
- August 2016 (1)
- April 2016 (1)
- February 2016 (1)
- November 2015 (1)
- May 2015 (2)
- April 2015 (8)
- March 2015 (3)
- February 2015 (6)
- January 2015 (4)
- December 2014 (5)
- November 2014 (4)
- October 2014 (4)
- September 2014 (2)
- August 2014 (4)
- July 2014 (1)
- April 2014 (8)
- March 2014 (7)
- February 2014 (7)
- January 2014 (8)
- December 2013 (6)
- November 2013 (5)
- October 2013 (3)
- September 2013 (1)
- July 2013 (2)
- June 2013 (1)
- May 2013 (5)
- April 2013 (4)
- March 2013 (5)
- February 2013 (5)
- January 2013 (6)
- December 2012 (2)
- November 2012 (6)
- October 2012 (2)
- September 2012 (1)
- August 2012 (22)
- July 2012 (10)
- June 2012 (5)
- May 2012 (3)
- April 2012 (15)
- March 2012 (6)
- February 2012 (25)
- January 2012 (27)
- December 2011 (15)
- November 2011 (23)
- October 2011 (3)
- September 2011 (3)
- August 2011 (9)
- July 2011 (16)
- June 2011 (19)
- May 2011 (4)
- April 2011 (3)
- March 2011 (26)
- February 2011 (7)
- January 2011 (3)

Gallery Hours:

Wednesday – Saturday

12pm - 6pm

P: 416-551-5465

Director

Avalon Mott:

Programming Coordinators

Philip Ocampo

Natalie King

Communications Assistant

Agnes Wong

Xpace operates on sacred land and home to many Indigenous nations, including the Huron-Wendat, Anishinabek Nation, the Haudenosaunee Confederacy, the Mississaugas of the New Credit First Nations, and the Métis Nation.

Tkaronto exists in connection to the One Dish, One Spoon Wampum belt peace treaty. The dish represents the land, and the spoon represents our responsibility in sharing its gifts and resources: in never taking more than what we need and passing on the spoon to whomever needs it the most. This treaty is still standing and it is our responsibility to uphold it, both as Indigenous and non-Indigenous settler folks.